A virgin and martyr of Syracuse in Sicily, whose feast is celebrated on December 13th. According to the tradition, Saint Lucy was born of rich and noble parents in the year 283. Her father was of Roman origin, but his early death left her dependent upon her mother, whose name, Eutychia, seems to indicate that she was of Greek heritage.
Like so many of the early martyrs, Lucy had consecrated her virginity to God, and she hoped to devote all her worldly goods to the service of the poor.
Her mother, Eutychia, arranged a marriage for her, but for three years she managed to postpone the marriage. Lucy prayed at the tomb of Saint Agatha, to change her mother’s mind about her faith. As a result, her mother’s long haemorrhagic illness was cured and she agreed with Lucy’s desire to live for God.
Saint Lucy’s rejected bridegroom, Paschasius, denounced Lucy as a Christian. The governor planned to force her into prostitution, but when guards went to fetch her, they could not move her even when they hitched her to a team of oxen. The governor ordered her killed instead. After torture that included having her eyes torn out, she was surrounded by bundles of wood which were set afire; the fire quickly went out. She prophesied against her persecutors, and was then executed by being stabbed to death with a dagger.
Legend says her eyesight was restored before her death. This and the meaning of her name led to her connection with eyes, the blind, eye trouble, and other eye ailments.
He has filled the hungry with good things and the rich he has sent away empty. Luke 1:53
After Mary’s world was upended by the announcement of an angel, she set out in haste to visit Elizabeth. Once there, Mary takes in her cousin’s blessing and utters the words we’ve come to know as the Magnificat. In this powerful psalm of thanksgiving, Mary says both “yes” and “no.” Affirming her initial assent to Gabriel’s question, Mary says “yes” to the wonders that God is working, “yes” to the Holy One doing amazing things in her, “yes” to God’s loving care for the lowly and those who hunger. From the perspective of a heart that mirrors God’s justice, inclusion and tenderness for the poor and vulnerable, Mary says “no” to riches hoarded and not shared with those in need, “no” to the arrogant and those who abuse their power. To what in our world today are you saying “yes” or saying “no”.