Saint Hildegard of Bingen’s Story

Abbess, artist, author, composer, mystic, pharmacist, poet, preacher, theologian—where to begin in describing this remarkable woman?

Born into a noble family, she was instructed for ten years by the holy woman Blessed Jutta. When Hildegard was 18, she became a Benedictine nun at the Monastery of Saint Disibodenberg. Ordered by her confessor to write down the visions that she had received since the age of three, Hildegard took ten years to write her Scivias (Know the Ways). Pope Eugene III read it, and in 1147, encouraged her to continue writing. Her Book of the Merits of Life and Book of Divine Works followed. She wrote over 300 letters to people who sought her advice; she also composed short works on medicine and physiology, and sought advice from contemporaries such as Saint Bernard of Clairvaux.

Hildegard’s visions caused her to see humans as “living sparks” of God’s love, coming from God as daylight comes from the sun. Sin destroyed the original harmony of creation; Christ’s redeeming death and resurrection opened up new possibilities. Virtuous living reduces the estrangement from God and others that sin causes.

Like all mystics, Hildegard saw the harmony of God’s creation and the place of women and men in that. This unity was not apparent to many of her contemporaries.

Hildegard was no stranger to controversy. The monks near her original foundation protested vigorously when she moved her monastery to Bingen, overlooking the Rhine River. She confronted Emperor Frederick Barbarossa for supporting at least three antipopes. Hildegard challenged the Cathars, who rejected the Catholic Church claiming to follow a more pure Christianity.

Between 1152 and 1162, Hildegard often preached in the Rhineland. Her monastery was placed under interdict because she had permitted the burial of a young man who had been excommunicated. She insisted that he had been reconciled with the Church and had received its sacraments before dying. Hildegard protested bitterly when the local bishop forbade the celebration of or reception of the Eucharist at the Bingen monastery, a sanction that was lifted only a few months before her death.

In 2012, Hildegard was canonized and named a Doctor of the Church by Pope Benedict XVI. Her Liturgical Feast Day is September 17.

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REFLECTION

Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Matthew 1:16

The genealogy of Jesus is a fascinating list of names. Some are familiar—Isaac, Jacob, David. We name our little boys after them. But many names are obscure—Abijah, Uzziah, Zerubbabel. I suspect few little boys are given those names. What’s more, if we study Jesus’ genealogy, we find a few skeletons in the closet. Jacob was a conniver, Tamar seduced her father-in-law, Rahab was a prostitute, David and Bathsheba were adulterers. And Ahaz was a very wicked king. When Jesus became a human being, he not only took on our human flesh, he became a full-fledged member of our very imperfect human family. Jesus like his mother Mary and his stepfather Joseph, lived in the real world. He experienced what we experience – sorrow and joy, pain and pleasure, everything except sin. The Incarnation truly means: He is one of us.

Jesus may my Advent journey give me a greater appreciation of your oneness with me and of our imperfect human family.