The Song of Bernadette is a 1943 American biographical drama film based on the 1941 novel of the same name by Franz Werfel. It stars Jennifer Jones in the title role, which portrays the story of Bernadette Soubirous, who reportedly experienced eighteen visions of the Blessed Virgin Mary from February to July 1858 and was later canonized in 1933. The film was directed by Henry King, from a screenplay written by George Seaton.

Fourteen-year-old Bernadette Soubirous lives in relative poverty with her family in Lourdes. At her Catholic school, Bernadette is shamed by her teacher, Sister Vauzou, for falling behind in her studies because of her asthma.

Later that afternoon, while she is fetching firewood with her sister Marie and school friend Jeanne outside town, Bernadette is left behind at the Massabielle grotto when her companions warn her not to wade through the cold river for fear of taking ill. About to cross it anyway, Bernadette is distracted by a strange breeze and a change in the light. Investigating the grotto, she sees a beautiful lady dressed in white, holding a pearl rosary. She tells her companions, who promise not to tell anyone else. However, Marie tells their mother when they return home, and the story soon spreads all over Lourdes.

Many, including Bernadette’s Aunt Bernarde, are convinced of her sincerity and stand up for her against her disbelieving parents, but Bernadette faces civil and church authorities alone, including Abbé Dominique Peyramale. Repeatedly questioned, she stands solidly behind her seemingly-unbelievable story and continues to return to the grotto, as the lady asked. She faces ridicule since the lady tells her to drink and wash at a spring that does not yet exist, but Bernadette digs a hole in the ground and uses the wet sand and mud. Water later begins to flow and exhibits miraculous healing properties. On Bernadette’s last visit to the grotto, the lady finally identifies herself as “the Immaculate Conception.” When civil authorities try to have Bernadette declared insane, Peyramale, who once doubted her, now becomes her staunchest ally and asks for a formal church investigation to verify if Bernadette is a fraud, insane, or genuine.

The grotto is fenced off and the Bishop of Tarbes declares that unless the Emperor orders the grotto to be opened, there will be no investigation. When the Emperor’s infant son drinks the water and is cured of his illness, the Empress believes his recovery to be miraculous and, at her insistence, the grotto is reopened. The Bishop of Tarbes then directs the commission to convene. The investigation takes many years, and Bernadette is questioned again and again, but the commission eventually determines that Bernadette truly experienced the visions and was visited by the Virgin Mary.

Afterwards, Bernadette intends to live an ordinary life, but Peyramale does not think that it is appropriate to turn Bernadette loose in the world and persuades her to become a nun with the Sisters of Charity of Nevers. Bernadette undergoes rigorous spiritual training and works hard at the convent, but she is also subjected to emotional abuse from Sister Vauzou, now the mistress of novices at the convent. Vauzou reveals to Bernadette that she is skeptically jealous of the attention that Bernadette has been receiving as a result of the visions and says she is angry that God would choose Bernadette instead of her, when she has spent her life in suffering in his service. She asserts that Bernadette has not suffered enough and wants a “sign” to prove that Bernadette really was chosen by Heaven.

Bernadette makes a revelation to Sister Vauzou that is later diagnosed as tuberculosis of the bone; the condition causes intense pain, yet Bernadette has never complained or so much as mentioned it. Vauzou, realizing her error and Bernadette’s saintliness, prays for forgiveness and vows to serve Bernadette for the rest of her life. Despite the severity of her illness, Bernadette adamantly declines partaking of the grotto’s healing waters. Knowing that she is dying, Bernadette sends for Abbé Peyramale and confesses to him her feelings of unworthiness while she sorrowfully maintains that she will never see the lady again. However, the lady appears in the room, smiles, and gestures to Bernadette warmly. Bernadette joyfully cries out to the apparition before finally dying. Upon her death, Peyramale remarks, “You are now in Heaven and on earth. Your life begins, O Bernadette.”

Saint of the Day – September 06

Blessed Claudio Granzotto

Born in Santa Lucia del Piave near Venice, Claudio was the youngest of nine children and was accustomed to hard work in the fields. At the age of 9, he lost his father. Six years later, he was drafted into the Italian army, where he served more than three years.

His artistic abilities, especially in sculpture, led to studies at Venice’s Academy of Fine Arts, which awarded him a diploma with the highest marks in 1929. Even then he was especially interested in religious art. When Claudio entered the Friars Minor four years later, his parish priest wrote, “The Order is receiving not only an artist but a saint.” Prayer, charity to the poor, and artistic work characterized his life which was cut short by a brain tumour. He died on the feast of the Assumption, August 15, 1947, and was beatified in 1994. His Liturgical Feast Day is March 23.


Today’s Gospel touches on one of the seven spiritual works of mercy: admonishing sinners. For some this has a negative connotation, as it brings to mind the judgmental hypocrisy of which Christians have all too often been guilty. Few things sour people’s view of the Church more than this. Therefore, let us take the time to understand Jesus’ words today. On one hand, Our Lord is very clear that we must not judge others. Yet today he provides guidelines on how to correct one another. How can we correct our brothers and sisters without being judgmental? There is a tremendous difference between Christian correction and rash judgment. Being judgmental seeks and takes pleasure in the faults of others. Although Christians can and do slip into this, it is a very unchristian thing. The Christian admonishment of sinners comes from a place of love. Love motivates us to desire the sanctification of others. Therefore, when people behave inappropriately or sinfully, charity may call on us to address it with them in a compassionate way. The goal is not to put them down, but

to help them grow.  May the Holy Spirit rid our hearts of all forms of rash judgment. When necessary, may God also give us the compassion and fortitude to mercifully admonish sinners.